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Dear brothers and sisters,
Last time we started our new series
on adab (akhlaq) or manners. And we have
mentioned that a human’s nature is made up of four major components: the
animalistic component, the predator’s component, the angelic component and the
satanic component. Last meeting we
started by talking about the animalistic character of a human and if you
remember we mentioned that this character is connected to the natural instincts
of a human such as food, survival and shelter.
We also looked at one example that is food.
A very good question was raised after
the lecture that is: How did the human end up with these four characters in
him?
To answer this, we need to look at
the way the human was created. And we
need to look at the source of each element in the process of creation. Now these four components can be traced back
to three elements in the creation process of Adam (earth, light and fire).
We can look at the animalistic and
predator’s behaviors in a human and find that they have a common factor that is
materialistic nature or tendency to acquire materialistic, worldly
benefits. That is why they are also
called characters of dust (ÕÝÇÊ ÇáØíä).
The angelic nature in a human represents
the purity. Angels are pure, they do not
commit sin and they have no tendency to acquire physical belongings because
they were created from a pure non-physical element that is light. So that is why this is also known as sifat al
Nur.
The satanic nature in a human are
traced to the satan’s love of evil and disobedience. Satan’s are created from fire. That is why they are also called sifat Al
Nar.
In other words, a human can also be
said to have the characters of mud, light and fire.
But, why these three elements in
particular?
To understand this we look at the
effects of each character on the human and others. For example, mud is associated with dirt; mud
is also associated with farming hence fertility. We mate to ensure our existence so this is
like farming we saw and we hope to reap the fruits of our work. It is also a fact that when a farmer spreads
his seeds he hopes to get more than what he had thrown in the earth, hence our
love for more and more worldly pleasures.
In this we are similar to all other earthly creatures because they are
all created from the same material that we were created from in the first place
that is mud.
The second element is light or
Nur. In any culture light represents
purity and hope. Nur is pure and clean. It does not have atoms or tangible
material. Nur brings only good, it does
not cause harm or destruction. And
because the angels were created from this nature, they follow the law of
physics of the element that they were created from. They are pure and free of sin.
But, where did the human get this
nature into his character? Humans are
created from mud! The Nur came into the
human from the blow of life which Allah (swt) had blown into Adam to bring him
to life after he was nothing but an empty hollow statue.
åá ÇÊì Úáì ÇáÇäÓÇä
Ííä ãä ÇáÏåÑ áã íßä ÔíÆÇ ãÏßæÑÇ
“Has there come a time on the Human
that he was nothing worthy of mention”
Subhan Allah, yet humans forget very
fast their origins. If Allah (swt) so
wished, Adam would have remained a statue forever and the whole human race
would have never existed.
The third element is ‘fire’ and that
is what fuels the satanic characters in a human. Fire has the nature of destruction,
instability, loss of control and so on. Satan
are created from fire therefore it is inherent to their nature to cause harm. But, where did this element come into the
human?
The Quran describes the stages of the
creation of Adam. In one of these
stages, the Quran mentions:
ãä ÕáÕÇá ãä ÍãÃ
ãÓäæä
“From burnt
clay”
At one stage the clay which Adam was
created from was heated. That heat
became ingrained in the human nature.
And this is the source of the satanic characters in the human.
That is why my dearest brothers and
sisters, when we get angry our faces turn red, we fume and we lose
control. That is why when a person gets
jealous, he loses control of himself and boils inside him to the point of
destroying his own self. Just like the
fire, it burns out of control and consumes every thing around it until
eventually it consumes itself.
So, these are the three elements
which constitute the human character. As
Muslims, ÇáÍãÏ ááå we have this balanced formula.
We believe that Allah (swt) had created us in this form and with our
devotion to Allah we can ascend with our soul far beyond the dirt of this
world. But those who do not believe in
Allah can not see this. All what they
see is the animal in themselves. Why do
you think then, there are people who strongly defend the evolution theory,
despite the fact of its serious flaws?
If all what you care about is this
world. Getting more wealth, more
children, more power, higher status, more sex, more and more! Then there is nothing more comforting to you
than to believe that you are nothing but an animal. That you evolved from a monkey of even a
donkey for that matter. In fact, any
belief other than this is a burden and a hindrance in your way in getting more
of what you desire.
Òíä ááäÇÓ ÍÈ
ÇáÔåæÇÊ
“It is adorned to people the love of
their desires”
But of course, there is no virtue in
living like an animal
ÃæáÆß ßÇáÇäÚÇã Èá
ÃÖá ÓÈíáÇ
“Those are like cattle; no they are
even more lost than cattle”
So, my dearest brothers and sisters,
after knowing our composition, let us take another character from our
animalistic nature and see how that character affect our lives and how can we
tame it to conform to our Islamic values.
Last month we talked about food, and
today, we will take the second and most important nature that is our sexual
drive. This is my dearest, brothers and
sisters, is so important especially in an environment like ours here where
everything is free and open. In fact,
Prophet Muhammad (saws) said:
ãä íÖãä áí ãÇ Èíä
ÝÎÏíå æ Èíä áÍííå æ ÇÖãä áå ÇáÌäå
“Whoever
guards what is between his legs and his lips, I guarantee for him the jannah”
And
before we go any further in this matter, we need to understand how does Islam
view sex or human sexuality?
From
an Islamic point of view, my dearest brothers and sisters, sex is neutral. It can be good and a source of reward and can
be evil and a source of sin as Prophet Muhammad (saws) explained:
æ Ýí ÈÖÚ ÇÍÏßã ÕÏÞå. ÞÇáæÇ íÇ ÑÓæá Çááå: Ãæ íÇÊí ÇÍÏäÇ ÍÇÌÊå ÝíßÊÈ
áå ÇÌÑ. ÝÞÇá ÑÓæá Çááå (Õ): ÇÑÇíÊã Çä æ
ÖÚåÇ Ýí ÍÑÇã ÇÝíßæä Úáíå æÒÑ. ÞÇáæÇ
Èáì. ÞÇá: ÝßÏáß.
“It
is an act of charity to have intimate relation with your wife. The companions asked: even though when we are
doing so to enjoy ourselves, do we still get reward for that. Prophet Muhammad (saws) replied: if one of you derived his satisfaction
through illegal way, do you think he should be punished? They replied: yes. He replied: in the same manner, when you derive
your satisfaction through legal means you should be rewarded.”
So
that is the basic view of sex in Islam.
But how can we receive the reward which prophet Muhammad (saws)
mentioned? The condition which Prophet
Muhammad stated in this hadith is that it should be a legal relation. In islam we only have one legal relation
between a man and a woman, that is marriage.
We do not have boyfriend/girlfriend relation, defacto relation; long
term partner relation, one night stand relation or what have you. The only relation that Islam accepts is
marriage, and not any marriage but a marriage that is based on ÃíÌÇÈ æ ÞÈæá
which translates to mutual agreement from both parties which is solemnized as a
legal agreement in the presence of two witnesses and a wali.
Some of you might be asking why I
mention these conditions. The reason my
dearest brothers and sisters, we started to see in some of the Muslim
communities a new kind of marriage relations that they claim to be Islamic
where in fact they are not. For example,
a young man and a young woman, university students let us say, get together
bring two of their friends and they say we are married. Now this marriage satisfied the condition of
mutual agreement and witnesses but lacks the condition of a wali. This is an illegal marriage from Islamic
point of view, because Prophet Muhammad (saws) said:
áÇ äßÇÍ ÈÛíÑ æáí
“Marriage cannot be solemnised without a wali”
And there are many other forms that
we started to hear of these days, so be extra careful when it comes to marriage
relation. It is a serious matter and
must be taken as a serious matter as Prophet Muhammad (saws) said;
ËáÇËÉ ÌÏåä ÌÏ æ
åÒáåä ÌÏ
Three matters, you cannot joke about
ÇáäßÇÍ æ ÇáØáÇÞ æ
ÊÍÑíÑ ÇáÚÈÏ
Marriage,
divorce and setting a slave free.
If
you say Yes to any of them wether joking or serious it is legally binding.
But
let us see why those people are resorting to such measures. It should not come as surprise to you; that it
is a result of two things:
1-
the surrounding environment
2-
our Muslim community inability
to adapt to the needs of our Muslim youth
Off
course, the environment surrounding us places us a lot of pressure on our youth
both males and females. They feel peer
pressured to have a girlfriend or a boyfriend.
This idea is enforced over and over on TV, movies, books and so on. The pressure is immense that is not easy for
them to just ignore it. You see, my
beloved brothers and sisters, this is one of the signs of the last hour as Prophet
Muhammad (saws) explained:
áÇ ÊÞæã ÇáÓÇÚÉ ÍÊì ÊÔíÚ ÇáÝÇÍÔÉ.
ÍÊì Çä ÇáÑÌá íÛÔì ÇáãÑÇÉ Úáì ÞÇÑÚÉ ÇáØÑíÞ
“The hour will not be established until fornication becomes
obvious and open practice in the society, to the point that a man and a woman
would copulate at the side of the street.”
And
we see this in our environment. After
they get drunk at the pub they go out of the pub and do what they need openly
at the sidewalk. That is the time when
the ÝÊäå which Allah (swt) described hits the Muslim ummah:
ÝÊäå ÊÏÑ ÇáÍáíã ÍíÑÇä
“A trial that leaves the wise person lost (does not know what to
do)”
That
is exactly what is happening to our youth, they are lost. They are not sure what should they do. There are Muslim youth living a double
life. They come to the mosque, behave
well at home but have a completely different life style outside. Both the parents and the community are
responsible for this and we cannot ignore our responsibility if we want to ensure
the future of our children.
Parents
need to be more watchful and aware of what their children are doing without
being over bearing. We need to educate
them about the Islamic views to human sexuality and how and why should they
control it. They also share the
responsibility with the Muslim community to provide an alternative niche
environment that is supportive of the youth and their needs. And we cannot ignore this. In fact we cannot afford to ignore it.
Muslim
communities are not adapting well to the need of the Muslim youth. Listen, you have made a choice to bring your
children and family to live here, a good choice, but you have to understand
that it is your responsibility now to protect them from bad influences. We cannot live in
We
cannot just tell young Muslims (boys and girls); do not commit fornication;
without giving them an alternative. And
we only have one alternative that is marriage.
So, we have to make it easy for them and support them to do so.
I
know of cases where a good Muslim man proposed to good Muslim woman and they
are both happy with each other but the parents stopped the marriage because
they are of different backgrounds and other cases because the parents were
asking too much of the man in wedding expenses.
What are they waiting for?
Wa
allhi, my dearest brothers and sisters, every time I go to pray at the
Wa
allhi my dearest brothers and sisters, I hold those sisters and brothers with
greatest respect. When you see all that
is surrounding them and they are fighting it all alone with little help from
the community. I remember the words of
Prophet Muhammad (saws:
ÚÈÇÏÉ Ýí ÇáåÑÌ ÊÚÏá ÇÌÑ ÔåíÏ
“Performing
ibadah at the times of chaos amounts to the status of martyrdom”
And
I believe my dearest brothers and sisters, those youth like you are among those
who Prophet Muhammad (saws) meant in this hadith.
We
can go on and on about this topic but to keep it short, we need to help our
youth to fulfil their needs without resorting to the haram. And let me conclude
with this beautiful story and example; the marriage of the best woman on earth
to the greatest youth of all times. The
marriage of ÓíÏå ÝÇØãå to Úáí (ra). The story goes like this:
“Abu
bakr (ra) proposed to marry Fatimah but prophet Muhammad (saws) apologised
because she was much younger than him.
Then Umar proposed and Prophet Muhammad (saws) apologised for the same
reason.
A
woman went to Ali (ra) and said to him:
Abu Bakr and Omar proposed to Fatima but Prophet Muhammad (saws) turn
their requests down. Why do not you
propose to marry her? He replied: I am poor;
I do not have any thing to give her as a gift of marriage.
She
said: I think if you propose, Prophet Muhammad will give her to you in
marriage.
Then
Ali went to Prophet Muhammad (saws) and he found him in the mosque. He sat to the prophet but he did not find the
courage to ask for
This
is a far cry from what most parents expect for their daughters, expensive
wedding gifts and furniture and parties.
And see the results: either houses full of furniture but empty of love
or Muslim men and women in their twenties and thirties unmarried and
frustrated.
We
ask Allah (swt) to help our youth to stay steadfast on Islam and help us to
provide them with the Islamic alternative for their problems.